Iran’s official IRNA news agency quoted Ahmad Esfandiari, the head of Iran’s Welfare Organisation, as saying the bid had come from an Arab country. He did not offer details.

Ahmadinejad on Saturday launched a website (www.ahmadinejad-car.com) to invite international bids for his car, with the proceeds to fund a project to build 60,000 homes for the disabled and to needy women who are providing for their families.

The website will accept bids for a period of one month, the report said.

Ahmadinejad has always cultivated an image as a “people’s president” and friend of the poor.

After his election to his first term as president in 2005, he was required by law to make an asset declaration and he listed a then 40-year-old 175-square-metre (1,900-square-foot) house in a lower-middle class part of east Tehran, the contents of two bank accounts and the ageing white Peugeot.

Following his controversial re-election last year, he vowed to put “housing, employment and economic reform” at the top of his agenda after house prices soared during his first term of office.

Source : Islam tribune

The Aliah University Calcutta campus located in West Bengal, with nearly a forth of population in the state are Muslims, burqas are a common sight. While lawmakers in the west push the fight against burqa, the garment is unlikely to cause a stir in any Muslim state. Of course, France is only an opposite of India’s West Bengal with a Muslim population that sums up to 5 million of its 62 million citizens. Nevertheless, of France estimated 5 million Muslims, only a tiny minority around 2,000 wear full Islamic veil attire.
Democracy strives in an open stage. Stigmatizing may be known as better off for the majority in any both situation of Muslim minority or majority but the value of freedom, equality, and justice transcends every community. The victory in France will initiate similar legislation in other Western countries but Muslim nations will not remain in their silence.

In the impulse of arguments and complexity, the deep and somewhat ambiguous issue of burqa makes it easy to wonder whether the issue is only a buzzword that affects big players and extreme corners of our world. When in Rome, do what the Romans do.

Source : Islam Online

She is auspiciously referred to as chosen, purified and truthful. Mary is depicted in terms that transcend the confines of natural law and as a manifestation of God’s blissful grace. Her story is vividly told in two chapters of the Qur’an; first chapter named after her family (Family of Imran) and the second named after Mary herself.

Her story begins with her mother, “the wife of Imran,” who made a vow after her pregnancy: “My Lord! I have dedicated what is growing in my womb entirely to you; so accept this from me: You are the One who hears and knows all.” To her surprise however, she gave birth to a girl whom she felt might not be suitable for the vow she made. Nevertheless, her vow was accepted; the Qur’an notes: “Her Lord graciously accepted her and made her grow in goodness.”

Mary came under the guardianship of an esteemed man, Zachariah. Her life from the outset was unique. Zachariah noticed first-hand the grace surrounding Mary, when he found that she was always fully provided for and was in no need of his provisions. Zachariah intriguingly inquired: “O Mary! How is it that you have these provisions?” She said: “They are from God. God provides limitlessly for whomever He will.” This experience was an eye-opener for Zachariah, who was old and barren. He was prompted to raise his hand and supplicate to his lord: “O my Lord! From your grace grant me virtuous offspring: You hear every prayer!” His prayer was answered with the glad tiding of a son named John (Yahya).

Mary’s pure upbringing and devotion set the stage for her to be manifest of a mighty miracle. Early in her life she was divinely told: “Mary! God has chosen you and made you pure: He has truly chosen you above all women.”

She was instructed: “Mary! Be devout to your Lord, prostrate yourself in worship, bow down with those who pray.” The most compelling news came to Mary when the angels called upon her in a serene moment: “Mary! God gives you news of a Word from Him, whose name will the Messiah, Jesus, son of Mary, who will be held in honour in this world and the next, who will be one of those brought near to God.” To this, Mary responded intuitively, “My Lord, How can I have a son when no man has touched me?” The response came instantly: “This is how God creates what He will: when He has ordained something, He only says ‘Be’ and it is!”

The Qur’an gives a vivid description of Mary’s lonely moments, once she became pregnant; “She withdrew to a distant place and, when the pains of childbirth drove her to the trunk of a palm tree, she exclaimed, “I wish I had been dead and forgotten long before all this!” At this difficult moment, she heard a comforting voice calling from beneath: “Don’t worry, your Lord has provided a stream at your feet and, if you shake the trunk of the palm tree towards you, it will deliver fresh ripe dates for you, so eat, drink and be glad.”

After the birth of Jesus, Mary had to go through the agony of explaining to her people the newborn baby. The Qur’an says: She went back to her people carrying the child, and they said, “Mary! You have done something terrible! Sister of Aaron! Your father was not an evil man; your mother was not unchaste!” She pointed at the baby. They said, “How can we converse with an infant?” But this infant wasn’t an ordinary infant, he spoke assertively and said: “I am a servant of God. He has granted me the scripture; made me a Prophet; made me blessed wherever I may be. He commanded me to pray, to give alms as long as I live, to cherish my mother. He didn’t make me domineering or graceless. Peace was on me the day I was born, and will be on me the day I die and the day I am raised to life again.”

Mary’s fortitude, virtue and devotion are inspiringly told and her name echoed throughout the chapters of the Qur’an. She is set forth, along with the wife of Pharaoh (who defied her husband’s wrongdoing), as a model of righteousness for all believers. The story of Mary dispels the medieval notion of associating women with vice and low life and asserts that women can ascend to the ranks of the most spiritually noble and devout. Inspired by the Qur’anic reverence of Mary, Muslims hold her in the highest esteem and view her as an embodiment of spiritual and moral excellence. Her name Mary (Maryam) is one of the most commonly used female names among Muslim women.

Ismael Mukhtar is a freelance writer and Editor of Manitoba Muslim Magazine.